Saturday, December 8, 2012

Libertarianism

The following is a letter I sent to Glenn Beck.  I feel that libertarianism is very attractive to many conservatives, but conservatives have to be careful.  Here is what I wrote:



December 8, 2012

Dear Glenn Beck,

On December 7, 2012 the Glenn Beck Program featured an interview with Penn Jillete.  The overall theme of the interview seemed to be how conservatives and libertarians can find common ground and team up to form a coalition against the left.  This collaboration may appear beneficial, however there are some red flags that pop up.  It is all too reminiscent of past forces that on the outside may have common interests, but more deeply are vastly different.

Libertarianism espouses a very small, limited government, almost to a point of non-existence.  Many of the most prominent libertarians find more agreement with the Articles of Confederation than with the Constitution.  This seems quite attractive to many conservatives, who feel the federal government needs reduction.  This agreement though is where the shared belief ends, and where libertarianism’s much stronger connection to progressivism begins.

Conservatism at its core is human nature.  People wish to be free and live as they choose.  Yet human begins are not apathetic or naturally oppressive.  Each person on some level cares for their fellow man and wants to see them strive, not just survive.  Conservatives have a strong set of values that guide humanity and promote its advancement.  Libertarianism, on the other hand, preaches complete apathy, which is contradictory to freedom and just as dangerous as oppression. 

The basic argument behind libertarianism is if someone is not directly hurting others, they should be left alone to do as they please.  This is a totally amoral statement.  Although conservatives may often say similar things, it is within a moral context.  Conservatives, as an additional requirement to the above argument, do not wish others to hurt themselves as well.  It shows a caring for their fellow man, not just an acceptance that we are all free individuals.  This can clearly be seen in the legalization of drugs. 

Libertarians, as well as and progressives, believe in the decriminalization of drugs.  After all, whatever action one chooses to take upon his or her person is their business if no one else is harmed.  This is a truly flawed premise.  Should humanity ignore a person’s desire for suicide or the removal of a limb because no one else is harmed in the process?  Is it ok to allow people to overdose on drugs or live constantly under the influence if there is the assurance of safety for the rest of the population?  Even more disturbing is how drugs are placed on par with unhealthy foods.  If someone wants to eat chips and burgers all day, why can’t they just smoke pot as well?  The libertarian does not see the immorality in drug use, whereas the conservative sees a clear distinction between food and the societal and personal harm of narcotics, both legal and illegal.

The libertarian amorality extends further than just the legalization of drugs.  It stretches to exclusion.  Penn Jillete made two contradicting statements.  On the one hand he claimed that no one has the right to not be offended.  On the other hand he said that even if one person disagrees, everyone must meet his or her demands.  Well, if there is no right to not be offended, then why is it so important to make sure no one is offended?  The response may be that the latter should only pertain to public places and things, while the former to private matters.  But that is missing the whole point.  The public place is the only area that matters.  The libertarian ideal of a society free from personal held beliefs would only promote an amoral society and eventually destroy the civil society on which America is based.  Civil societies need a strong moral core to be created and survive.  Penn Jillete admitted this when he agreed that American was founded on Christian beliefs.  Also, an amoral society helps creates moral relativism, which leads to immorality, a key component of progressivism.  The desire of exclusion on the part of libertarians once more displays their amorality.  If the celebration of what makes us different is ignored, rather than embraced, everyone becomes nothing more than a unit, and the true individual is lost. 

The conservative response is much more sensical and value driven: allow everyone to share their beliefs so all feel included and important.  Why would it be wrong to display a Christmas Tree, Menorah, and a picture of Charles Darwin in the town square?  This shows diversity, tolerance, and respect far more than an empty court lawn.

The preceding example again shows the closer ties that bind libertarianism to progressivism.  How is Mister Jillete’s stance in the preceding paragraph any different from that of the progressive, who also seeks to eliminate any sign of individuality or statement of beliefs from the public square?  Even Mister Jillete’s examples pointed to Christianity, something the left loves to attack.  The similarities do not end there.

Libertarians and progressives agree on a weaker national defense and both often do not support Lincoln or the Civil War.  In addition many Occupy Wall Street members were libertarians who were distrustful of the banks and big government.  Plus, many libertarians are young college students.  Why would the college system, controlled by the progressives, allow this foreign ideology into their ranks if it were not beneficial or in agreement?

The purpose of this letter is not to say that all libertarians are evil and must be stopped.  The fear is that, much like the Establishment Republicans, conservatives may be seeking common ground with unlikely allies.  Instead, conservatives should be looking to the demoralized within their own ranks first, for it was that which caused our loss about one month ago.  What continues to come to mind is the Catholic Church and socialists.  On the surface they seemed to have much in common.  Both cared for the poor, wanted the best for everyone, and sought justice for all.  Unfortunately, upon deeper examination, it proved very damaging for the Church and Christianity in general due to Christian and socialist antithetical teachings.  Conservatives must not lose that which makes them conservative: the deep moral core that built this very nation.  If a hand is stretched out to libertarians, the worry is that same fate awaits them as the Catholic Church.

Thank you very much for your time and all that you do.
                                                                                                                                Sincerely,
                                                                                                                                Vincent Panetta

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